Contemporary research in the fields of moral psychology and cognitive philosophy has provided considerable data supporting the claim that there are important similarities in the ways in which different people conceive of morality and produce moral judgments. However, one of the more pressing questions is how to account for the fact that, despite these similarities, moral judgments appear to be highly variable both on a cultural and individual level. This paper addresses this issue by developing a model which is inverted with respect to the one usually embraced by the cognitive literature on morality. Instead of analyzing the problem of moral judgment starting from all the actions that are considered impermissible, this work assumes that people first judge which actions are morally permissible. Permissibility is interpreted in terms of what each subject feels he/she must be free to do. The advantage of this inversion is that it allows us to make a connection between two research lines that are usually considered unrelated concerning on the one hand the processes underlying the production of moral judgments and on the other the problem of determining how people understand ‘freedom’. As for this last issue, the article focusses specifically on George Lakoff’s cognitive analysis on how humans develop their concepts of freedom. The starting point of Lakoff’s analysis is that different groups and different individuals do not have the same understanding of ‘freedom’, even though everybody shares the common empirical core concept. Lakoff puts forward a model trying to explain both the common cognitive ground of the various concepts of freedom and the ways they vary depending on other cognitive elements connected to them. In this work we try to show that Lakoff’s model can provide an explanation of moral judgment that accounts for both the cross-cultural and trans-individual similarities and the cultural, individual and situational differences.
Freedom and Moral Judgment. A Cognitive Model of Permissibility
PASTORE, Luigi
2014-01-01
Abstract
Contemporary research in the fields of moral psychology and cognitive philosophy has provided considerable data supporting the claim that there are important similarities in the ways in which different people conceive of morality and produce moral judgments. However, one of the more pressing questions is how to account for the fact that, despite these similarities, moral judgments appear to be highly variable both on a cultural and individual level. This paper addresses this issue by developing a model which is inverted with respect to the one usually embraced by the cognitive literature on morality. Instead of analyzing the problem of moral judgment starting from all the actions that are considered impermissible, this work assumes that people first judge which actions are morally permissible. Permissibility is interpreted in terms of what each subject feels he/she must be free to do. The advantage of this inversion is that it allows us to make a connection between two research lines that are usually considered unrelated concerning on the one hand the processes underlying the production of moral judgments and on the other the problem of determining how people understand ‘freedom’. As for this last issue, the article focusses specifically on George Lakoff’s cognitive analysis on how humans develop their concepts of freedom. The starting point of Lakoff’s analysis is that different groups and different individuals do not have the same understanding of ‘freedom’, even though everybody shares the common empirical core concept. Lakoff puts forward a model trying to explain both the common cognitive ground of the various concepts of freedom and the ways they vary depending on other cognitive elements connected to them. In this work we try to show that Lakoff’s model can provide an explanation of moral judgment that accounts for both the cross-cultural and trans-individual similarities and the cultural, individual and situational differences.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.