The Truth About Me: A Hijra Life Story (2010) is the autobiography of Indian writer and activist A. Revathi, which recounts her experiences as a hijra facing psychological trauma, physical violence, and social exclusion, while seeking to understand her sexual and personal identity. This contribution analyses Revathi’s work through Jonathan Dollimore’s notion of “sexual dissidence” (1991), challenging heteronormative sexuality, caste hierarchy and colonial legacies. It first outlines how sexual dissidence intertwines the individual and public spheres, highlights deviations from the social body, and actively reconfigures it by revealing the exclusions upon which it relies. Then, it examines how Revathi reinterprets the experience of shame as a potent form of resistance and emancipation, articulati ng an aesthetic of liberation that asserts the inherent political and resistant nature of precarious lives. These lives, as performative embodiments of marginality (Butler 2015), expose the very fabric of the social order through their visibility and vulnerability.
The Right to Appear: Sexual Dissidence and Postcolonial Visibility in Revathi’s The Truth about Me: A Hijra Life Story
Monaco A.
2026-01-01
Abstract
The Truth About Me: A Hijra Life Story (2010) is the autobiography of Indian writer and activist A. Revathi, which recounts her experiences as a hijra facing psychological trauma, physical violence, and social exclusion, while seeking to understand her sexual and personal identity. This contribution analyses Revathi’s work through Jonathan Dollimore’s notion of “sexual dissidence” (1991), challenging heteronormative sexuality, caste hierarchy and colonial legacies. It first outlines how sexual dissidence intertwines the individual and public spheres, highlights deviations from the social body, and actively reconfigures it by revealing the exclusions upon which it relies. Then, it examines how Revathi reinterprets the experience of shame as a potent form of resistance and emancipation, articulati ng an aesthetic of liberation that asserts the inherent political and resistant nature of precarious lives. These lives, as performative embodiments of marginality (Butler 2015), expose the very fabric of the social order through their visibility and vulnerability.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
