In line with the semiotic theory of Ferruccio Rossi-Landi (1921-1985), this paper will try to analyse the topic of Augmented Reality(AR) from the perspective of dialectical-materialism. First of all, I would like to illustrate how semiotic processes connected with AR could be analysed in the light of Rossi-Landi’s categorical framework; more specifically, I will refer to categories of social designand sign-work. Furthermore, I will try to propose a dialogue between Rossi-Landi’s materialistic semiotics, and another theoretical approach: i.e., the narrative semiotic of smartmedia, as structured by Ferraro (2012, 2014). More specifically, I will try to structure a parallelism between the hybrid textualities characterising the narrative architecture of smartmedia, and two fundamental concepts of materialistic semiotics: i.e.the concept of program, and the concept of excess. In the light of these theses, I will hypothesize that AR could be understood as a form of what Marx defined as general intellect, that is, the general social knowledgeembodied in the machines.

Realtà aumentata e general intellect. Ipotesi per una semiotica materialistica degli smartmedia

Giorgio Borrelli
2018-01-01

Abstract

In line with the semiotic theory of Ferruccio Rossi-Landi (1921-1985), this paper will try to analyse the topic of Augmented Reality(AR) from the perspective of dialectical-materialism. First of all, I would like to illustrate how semiotic processes connected with AR could be analysed in the light of Rossi-Landi’s categorical framework; more specifically, I will refer to categories of social designand sign-work. Furthermore, I will try to propose a dialogue between Rossi-Landi’s materialistic semiotics, and another theoretical approach: i.e., the narrative semiotic of smartmedia, as structured by Ferraro (2012, 2014). More specifically, I will try to structure a parallelism between the hybrid textualities characterising the narrative architecture of smartmedia, and two fundamental concepts of materialistic semiotics: i.e.the concept of program, and the concept of excess. In the light of these theses, I will hypothesize that AR could be understood as a form of what Marx defined as general intellect, that is, the general social knowledgeembodied in the machines.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11586/573201
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