Gilson’s earlier writings (Index scolastico-cartésien, 1913; La liberté chez Descartes et la théologie, 1913; Discours de la méthode. Texte et commentaire, 1925; Études sur le rôle de la pensée médiévale dans la formation du système cartésien, 1930) are characterised by a genealogical approach aimed at identifying the historical and philosophical links between Cartesian philosophy and the medieval scholastic thought. This contribution has two objectives: firstly, it aims at clarifying the nature, scope and significance of the aforementioned genealogical method developed by Gilson; secondly, it attempts to evaluate that method through the investigation of the historical genesis of the Cartesian notion of realitas obiectiva initiated by Gilson and continued by Roland Dalbiez.
Una genealogia del pensiero moderno. Étienne Gilson, Roland Dalbiez e gli antecedenti della nozione cartesiana di realitas obiectiva
francesco Marrone
2023-01-01
Abstract
Gilson’s earlier writings (Index scolastico-cartésien, 1913; La liberté chez Descartes et la théologie, 1913; Discours de la méthode. Texte et commentaire, 1925; Études sur le rôle de la pensée médiévale dans la formation du système cartésien, 1930) are characterised by a genealogical approach aimed at identifying the historical and philosophical links between Cartesian philosophy and the medieval scholastic thought. This contribution has two objectives: firstly, it aims at clarifying the nature, scope and significance of the aforementioned genealogical method developed by Gilson; secondly, it attempts to evaluate that method through the investigation of the historical genesis of the Cartesian notion of realitas obiectiva initiated by Gilson and continued by Roland Dalbiez.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
