The existential sadness, which is the great theme of Romantic literature, implies a mistrust towards the power of truth, a mistrust towards the possibility that this truth could assert itself in the real world. It is a powerful constant that at this time comes over the whole field of literature in an obsessive way. Starting from Rousseau's heritage, this article finds this constant in some works of Constant, Cottin, Merimee, Musset, Stendhal and Balzac. The lie, the misunderstanding, the ruse corrupt social and personal relationships and the disclosure of the truth does not manage to restore them: it always has a tragic outcome.

The existential sadness, which is the great theme of Romantic literature, implies a mistrust towards the power of truth, a mistrust towards the possibility that this truth could assert itself in the real world. It is a powerful constant that at this time comes over the whole field of literature in an obsessive way. Starting from Rousseau’s heritage, this article finds this constant in some works of Constant, Cottin, Mérimée, Musset, Stendhal and Balzac. The lie, the misunderstanding, the ruse corrupt social and personal relationships and the disclosure of the truth does not manage to restore them: it always has a tragic outcome.

Vérités romantiques et dévoilements tragiques

Lorusso Silvia
2020-01-01

Abstract

The existential sadness, which is the great theme of Romantic literature, implies a mistrust towards the power of truth, a mistrust towards the possibility that this truth could assert itself in the real world. It is a powerful constant that at this time comes over the whole field of literature in an obsessive way. Starting from Rousseau’s heritage, this article finds this constant in some works of Constant, Cottin, Mérimée, Musset, Stendhal and Balzac. The lie, the misunderstanding, the ruse corrupt social and personal relationships and the disclosure of the truth does not manage to restore them: it always has a tragic outcome.
2020
The existential sadness, which is the great theme of Romantic literature, implies a mistrust towards the power of truth, a mistrust towards the possibility that this truth could assert itself in the real world. It is a powerful constant that at this time comes over the whole field of literature in an obsessive way. Starting from Rousseau's heritage, this article finds this constant in some works of Constant, Cottin, Merimee, Musset, Stendhal and Balzac. The lie, the misunderstanding, the ruse corrupt social and personal relationships and the disclosure of the truth does not manage to restore them: it always has a tragic outcome.
La détresse existentielle, qui est le grand thème de la littérature romantique, comporte une méfiance à l’égard du pouvoir de la vérité, une méfiance à l’égard de la possibilité que celle-ci s’affirme dans le monde réel. Il s’agit d’une constante puissante qui à cette époque envahit le domaine entier de la littérature de façon obsessionnelle. Cet article retrouve cette constante, à partir de l’héritage rousseauiste, dans quelques ouvrages de Constant, Cottin, Mérimée, Musset, Stendhal et Balzac. Le mensonge, la méprise, le stratagème corrompent les relations personnelles et sociales et le dévoilement de la vérité n’arrive pas à les recomposer : il a toujours une issue tragique.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11586/337828
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