Abstract: The question about the time tries to seattle the difference between a theological time and a world time. Exactly in the time as circumstance (καιρός) stands out the world’s condition in the time. Instead in time’s dimension like age or period and history (χρόνος), we can seaze the time-world’s meaning; while in the αἰών the time’s plurality in the world determines itself: i.e. we have the Eternity of God. In fact only God jointly is, because once happened and in Christ himself once rivelated too. The man every time becomes when he realizes himself in the Christ’s life, because Christ is the true Man who bares God, becoming Jesus in God and living as Man a perfect nature which is divine and creative too
Sul concetto teologico di tempo nella dimensione di mondo
LONGO, GIANFRANCO
2012-01-01
Abstract
Abstract: The question about the time tries to seattle the difference between a theological time and a world time. Exactly in the time as circumstance (καιρός) stands out the world’s condition in the time. Instead in time’s dimension like age or period and history (χρόνος), we can seaze the time-world’s meaning; while in the αἰών the time’s plurality in the world determines itself: i.e. we have the Eternity of God. In fact only God jointly is, because once happened and in Christ himself once rivelated too. The man every time becomes when he realizes himself in the Christ’s life, because Christ is the true Man who bares God, becoming Jesus in God and living as Man a perfect nature which is divine and creative tooI documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
