Between the 3rd and 5th centuries the iconography of the Adoration of the Magi underwent numerous transformations. One of the most important was the establishment of their number to three, according to the homilies of pope Leo the Great, in about the middle of the 5th century. Before then the art attests swings between a minimum of two and a maximum of six Magi, while, at the same time, the textual sources cite from a minimum of three (apocryphal gospels) to a maximum of twelve Magi (anonymous oriental legends). The cross-analysis of the sources confirms that the 5th century was the time when their number was definitely established but, curiously, does not evaluate literary testimonies that justify the existence of the iconography of two and four Magi, for which there are, however, several artistic statements. The study of the sculptural, pictorial and sumptuary sources, makes it possible to identify some guidelines.

M. MIGNOZZI, Su un tema iconografico: l’Adorazione dei due, quattro, sei Magi, in “Vetera Christianorum” 49/2 (2012) , pp. 65-100, ISSN 1121-9696.

MIGNOZZI, MARCELLO
2012-01-01

Abstract

Between the 3rd and 5th centuries the iconography of the Adoration of the Magi underwent numerous transformations. One of the most important was the establishment of their number to three, according to the homilies of pope Leo the Great, in about the middle of the 5th century. Before then the art attests swings between a minimum of two and a maximum of six Magi, while, at the same time, the textual sources cite from a minimum of three (apocryphal gospels) to a maximum of twelve Magi (anonymous oriental legends). The cross-analysis of the sources confirms that the 5th century was the time when their number was definitely established but, curiously, does not evaluate literary testimonies that justify the existence of the iconography of two and four Magi, for which there are, however, several artistic statements. The study of the sculptural, pictorial and sumptuary sources, makes it possible to identify some guidelines.
2012
Entre le troisième et le cinquième siècle l’iconographie de l’Adoration des Mages a subi de nombreuses transformations. Le changement le plus important a été la détermination de leur nombre. Comme pape Léon le Grand a écrit dans les homélies de la moitié du cinquième siècle ils étaient trois. Avant cette époque, l’art atteste des oscillations entre un nombre minimum de deux et un nombre maximum de six Mages, tandis que, parallèlement, les sources textuelles citent un nombre minimum de trois (évangiles apocryphes) et un nombre maximum de douze Mages (légendes orientales anonymes). L’analyse croisée des sources artistiques et littéraires confirme qu’au cinquième siècle leur nombre a été définitivement établi, mais, curieusement, il n’avait pas de sources littéraires qui justifient l’existence de l’iconographie de deux et quatre Mages, mais il avait de nombreuses attestations artistiques. L’étude des sources picturales, sculpturales et somptuaires peut fournir des informations importantes.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11586/196242
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